Methods of Ethics

第27章

Letusproceed,then,toconsiderhowfarthesocialsanctioninsuchcasessuppliesthedefectsofthelegal。Nodoubtthehopeofpraiseandlikingandservicesfromone’sfellow-men,andthefearofforfeitingtheseandincurringinsteadaversion,refusalofaid,andsocialexclusion,areconsiderationsoftenimportantenoughtodeterminetherationalegoisttolaw-observance,evenindefaultofadequatelegalpenalties。Stillthesesanctionsareliabletofailjustwherethelegalpenaltiesaredefective;socialnolessthanlegalpenaltiesareevadedbysecretcrimes;andincasesofcriminalrevolutionaryviolence,theefficacyofthesocialsanctionisapttobeseriouslyimpairedbythepartyspiritenlistedonthesideofthecriminal。Forithastobeobservedthattheforceofthesocialsanctiondiminishesveryrapidly,inproportiontothenumberofdissidentsfromthecommonopinionthatawardsit。Disapprobationthatisatonceintenseandquiteuniversalwouldbesosevereapenaltyasperhapstooutweighanyimaginableadvantages;

sinceitseemsimpossibleforahumanbeingtolivehappily,whateverothergoodshemayenjoy,withoutthekindlyregardsofsomeofhisfellows:

andso,incontemplatingtheconventionalportraitofthetyrant,whoisrepresentedasnecessarilysuspiciousofthosenearesthim,evenofthemembersofhisownfamily,wefeelpreparedtoadmitthatsuchalifemustinvolvetheextremeofunhappiness。Butwhenweturntocontemplatetheactualtyrannicalusurpers,wickedstatesmen,successfulleadersofunwarrantedrebellion,and,speakinggenerally,thegreatcriminalswhosepositionraisesthemoutofthereachoflegalpenalties,itdoesnotappearthatthemoralodiumunderwhichtheyliemustnecessarilycountformuchinanegoisticcalculationofthegainandlossresultingfromtheirconduct。

Forthisdisesteemisonlyexpressedbyaportionofthecommunity:anditsutteranceisoftendrownedintheloud-voicedapplauseofthemultitudewhoseadmirationislargelyindependentofmoralconsiderations。Noraretherewantingphilosophersandhistorianswhosejudgmentmanifestsasimilarindependence。

Itseems,then,impossibletoaffirmthattheexternalsanctionsofmen’slegaldutieswillalwaysbesufficienttoidentifydutywithinterest。AndacorrespondingassertionwouldbestillmoreunwarrantedinrespectofmoraldutiesnotincludedwithinthesphereofLaw。Insayingthis,IamfullysensibleoftheforceofwhatmaybecalledthePrincipleofReciprocity,bywhichcertainutilitarianshaveendeavouredtoprovethecoincidenceofanyindividual’sinterestwithhissocialduties。Virtues(theysay)arequalitieseitherusefulordirectlyagreeabletoothers:

thustheyeitherincreasethemarketvalueofthevirtuousman’sservices,andcauseotherstopurchasethematahigherrateandtoallottohimmoredignifiedandinterestingfunctions;ortheydisposementopleasehim,bothoutofgratitudeandinordertoenjoythepleasuresofhissocietyinreturn:andagain——sincemanisanimitativeanimal——theexhibitionofthesequalitiesisnaturallyrewardedbyareciprocalmanifestationofthemonthepartofothers,throughthemereinfluenceofexample。I

donotdoubtthattheprospectoftheseadvantagesisanadequatemotiveforcultivatingmanyvirtuesandavoidingmuchvice。Thusonsuchgroundsarationalegoistwillgenerallybestrictandpunctualinthefulfilmentofallhisengagements,andtruthfulinhisassertions,inordertowintheconfidenceofothermen;andhewillbezealousandindustriousinhiswork,inordertoobtaingraduallymoreimportantandthereforemorehonourableandlucrativeemployment;andhewillcontrolsuchofhispassionsandappetitesasarelikelytointerferewithhisefficiency;andwillnotexhibitviolentangeroruseunnecessaryharshnesseventowardsservantsandsubordinates;andtowardshisequalsandsuperiorsinrankliewillbegenerallypoliteandcomplaisantandgood-humoured,andprompttoshowthemallsuchkindnessascostsbutlittleinproportiontothepleasureitgives。Still,reflectionseemstoshowthattheconductrecommendedbythislineofreasoningdoesnotreallycoincidewithmoralduty。For,first,whatonerequiresforsocialsuccessisthatoneshouldappear,ratherthanbe,usefultoothers:andhencethismotivewillnotrestrainonefromdoingsecretharmtoothers,orevenfromactingopenlyinawaythatisreallyharmful,thoughnotperceivedtobeso。Andagain,amanisnotusefultoothersbyhisvirtueonly,butsometimesratherbyhisvice;ormoreoftenbyacertainadmixtureofunscrupulousnesswithhisgoodandusefulqualities。Andfurther,m

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