The Spirit of Laws

第29章

ThecharacteroftheChineseisformedofanothermixture,directlyoppositetothatoftheSpaniards;theprecariousnessoftheirsubsistence[13]inspiresthemwithaprodigiousactivity,andsuchanexcessivedesireofgain,thatnotradingnationcanconfideinthem。[14]ThisacknowledgedinfidelityhassecuredthemthepossessionofthetradetoJapan。NoEuropeanmerchanthaseverdaredtoundertakeitintheirname,howeasysoeveritmightbeforthemtodoitfromtheirmaritimeprovincesinthenorth。

11。AReflection。Ihavesaidnothingherewithaviewtolessenthatinfinitedistancewhichmusteverbebetweenvirtueandvice。GodforbidthatIshouldbeguiltyofsuchanattempt!Iwouldonlymakemyreaderscomprehendthatallpoliticalarenotallmoralvices;andthatallmoralarenotpoliticalvices;andthatthosewhomakelawswhichshockthegeneralspiritofanationoughtnottobeignorantofthis。

12。OfCustomsandMannersinadespoticState。Itisacapitalmaximthatthemannersandcustomsofadespoticempireoughtnevertobechanged;fornothingwouldmorespeedilyproducearevolution。Thereasonisthatinthesestatestherearenolaws,thatis,nonethatcanbeproperlycalledso;thereareonlymannersandcustoms;andifyouoverturntheseyouoverturnall。

Lawsareestablished,mannersareinspired;theseproceedfromageneralspirit,thosefromaparticularinstitution:nowitisasdangerous,naymoreso,tosubvertthegeneralspiritastochangeaparticularinstitution。

Thereislesscommunicationinacountrywhereeach,eitherassuperiororinferior,exercisesorisoppressedbyarbitrarypower,thanthereisinthosewherelibertyreignsineverystation。Theydonot,therefore,sooftenchangetheirmannersandbehaviour。Fixedandestablishedcustomshaveanearresemblancetolaws。Thusitisherenecessarythataprinceoralegislatorshouldlessopposethemannersandcustomsofthepeoplethaninanyothercountryuponearth。

Theirwomenarecommonlyconfined,andhavenoinfluenceinsociety。Inothercountries,wheretheyhaveintercoursewithmen,theirdesireofpleasing,andthedesiremenalsohaveofgivingthempleasure,produceacontinualchangeofcustoms。Thetwosexesspoileachother;theybothlosetheirdistinctiveandessentialquality;whatwasnaturallyfixedbecomesquiteunsettled,andtheircustomsandbehaviouraltereveryday。

13。OftheBehaviouroftheChinese。ButChinaistheplacewherethecustomsofthecountrycanneverbechanged。Besidestheirwomenbeingabsolutelyseparatedfromthemen,theircustoms,liketheirmorals,aretaughtintheschools。Amanoflettersmaybeknownbyhiseasyaddress。[15]Thesethingsbeingoncetaughtbyprecept,andinculcatedbygravedoctors,becomefixed,liketheprinciplesofmorality,andareneverchanged。

14。WhatarethenaturalMeansofchangingtheMannersandCustomsofaNation。Wehavesaidthatthelawsweretheparticularandpreciseinstitutionsofalegislator,andmannersandcustomstheinstitutionsofanationingeneral。Henceitfollowsthatwhenthesemannersandcustomsaretobechanged,itoughtnottobedonebylaws;thiswouldhavetoomuchtheairoftyranny:itwouldbebettertochangethembyintroducingothermannersandothercustoms。

Thuswhenaprincewouldmakegreatalterationsinhiskingdom,heshouldreformbylawwhatisestablishedbylaw,andchangebycustomwhatissettledbycustom;foritisverybadpolicytochangebylawwhatoughttobechangedbycustom。

ThelawwhichobligedtheMuscovitestocutofftheirbeardsandtoshortentheirclothes,andtherigourwithwhichPeterImadethemcrop,eventotheirknees,thelongcloaksofthosewhoenteredintothecities,wereinstancesoftyranny。Therearemeansthatmaybemadeuseoftopreventcrimes;thesearepunishments:therearethoseforchangingourcustoms;theseareexamples。

Thefacilityandeasewithwhichthatnationhasbeenpolishedplainlyshowsthatthisprincehadaworseopinionofhispeoplethantheydeserved;andthattheywerenotbrutes,thoughhewaspleasedtocallthemso。Theviolentmeasureswhichheemployedwereneedless;hewouldhaveattainedhisendaswellbymildermethods。

Hehimselfexperiencedthefacilityofbringingaboutthesealterations。

Thewomenwereshutup,andinsomemeasureslaves;hecalledthemtocourt;hesentthemsilksandfinestuffs,andmadethemdressliketheGermanladies。Thisseximmediatelyrelishedamanneroflifewhichsogreatlyflatteredtheirtaste,theirvanity,andtheirpassions;andbytheirmeansitwasrelishedbythemen。

Whatrenderedthechangethemoreeasywasthattheirmannersatthattimewereforeigntotheclimate,andhadbeenintroducedamongthembyconquestandbyamixtureofnations。PeterI,ingivingthemannersandcustomsofEuropetoaEuropeannation,foundafacilitywhichhedidnothimselfexpect。Theempireoftheclimateisthefirst,themostpowerful,ofallempires。Hehadthennooccasionforlawstochangethemannersandcustomsofhiscountry;itwouldhavebeensufficienttohaveintroducedothermannersandothercustoms。

Nationsareingeneralverytenaciousoftheircustoms;totakethemawaybyviolenceistorenderthemunhappy:weshouldnotthereforechangethem,butengagethepeopletomakethechangethemselves。

Allpunishmentwhichisnotderivedfromnecessityistyrannical。Thelawisnotamereactofpower;thingsintheirownnatureindifferentarenotwithinitsprovince。

15。TheInfluenceofdomesticGovernmentonthepolitical。ThisalterationinthemannersofwomenwilldoubtlesshaveagreatinfluenceonthegovernmentofMuscovy。Onenaturallyfollowstheother:thedespoticpoweroftheprinceisconnectedwiththeservitudeofwomen;

thelibertyofwomenwiththespiritofmonarchy。

16。HowsomeLegislatorshaveconfoundedthePrincipleswhichgovernMankind。Mannersandcustomsarethosehabitswhicharenotestablishedbylegislators,eitherbecausetheywerenotableorwerenotwillingtoestablishthem。

Thereisthisdifferencebetweenlawsandmanners,thatthelawsaremostadaptedtoregulatetheactionsofthesubject,andmannerstoregulatetheactionsoftheman。Thereisthisdifferencebetweenmannersandcustoms,thattheformerprincipallyrelatetotheinteriorconduct,thelattertotheexterior。

Thesethingshavebeensometimesconfounded。[16]Lycurgusmadethesamecodeforthelaws,manners,andcustoms,andthelegislatorsofChinahavedonethesame。

WeoughtnottobesurprisedthatthelegislatorsofChinaandSpartashouldconfoundthelaws,manners,andcustoms;thereasonis,theirmannersrepresenttheirlaws,andtheircustomstheirmanners。

TheprincipalobjectwhichthelegislatorsofChinahadinviewwastomaketheirsubjectsliveinpeaceandtranquillity。Theywouldhavepeoplefilledwithavenerationforoneanother,thateachshouldbeeverymomentsensibleofhisdependenceonsociety,andoftheobligationsheowedtohisfellow—citizens。Theythereforegaverulesofthemostextensivecivility。

ThustheinhabitantsofthevillagesofChina[17]practiseamongstthemselvesthesameceremoniesasthoseobservedbypersonsofanexaltedstation;averypropermethodofinspiringmildandgentledispositions,ofmaintainingpeaceandgoodorder,andofbanishingalltheviceswhichspringfromanasperityoftemper。Ineffect,wouldnotthefreeingthemfromtherulesofcivilitybetosearchoutamethodforthemtoindulgetheirownhumours?

Civilityisinthisrespectofmorevaluethanpoliteness。Politenessflattersthevicesofothers,andcivilitypreventsoursfrombeingbroughttolight。Itisabarrierwhichmenhaveplacedwithinthemselvestopreventthecorruptionofeachother。

Lycurgus,whoseinstitutionsweresevere,hadnoregardtocivility;informingtheexternalbehaviourhehadaviewtothatwarlikespiritwithwhichhewouldfaininspirehispeople。Apeoplewhowereinacontinualstateofdisciplineandinstruction,andwhowereenduedwithequalsimplicityandrigour,atonedbytheirvirtuesfortheirwantofcomplaisance。

17。OfthepeculiarQualityoftheChineseGovernment。ThelegislatorsofChinawentfurther。[18]Theyconfoundedtheirreligion,laws,manners,andcustoms;alltheseweremorality,allthesewerevirtue。

Thepreceptsrelatingtothe

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