Jeremy Bentham

第45章

principlemayonlymeanadoctrinewhichisperfectlycompatiblewithabeliefin’altruism’——thedoctrine,namely,thatasafactmostpeoplearechieflyinterestedbytheirownaffairs。Thelegislator,hetellsus,shouldtrytoincreasesympathy,butthelesshetakessympathyforthe’basisofhisarrangements’——thatis,thelesscallhemakesuponpurelyunselfishmotives——thegreaterwillbehissuccess。(121*)Thisisashrewdand,Ishouldsay,averysoundremark,butitimplies——notthatallmotivesareselfishinthelastanalysis,but——thatthelegislationshouldnotassumetooexaltedalevelofordinarymorality。TheutterancesintheveryunsatisfactoryDeontologyareoflittlevalue,andseemtoimplyamoralsentimentcorrespondingtoapettyformofcommonplaceprudence。(122*)

Leavingthispoint,however,theproblemnecessarilypresenteditselftoBenthaminaforminwhichselfishnessisthepredominatingforce,andanyrecognitionofindependentbenevolenceratheranincumbrancethanahelp。

Ifwetakethe’self-preferenceprinciple’absolutely,thequestionbecomeshowamultitudeofindividuals,eachseparatelypursuinghisownhappiness,cansoarrangemattersthattheirjointactionmaysecurethehappinessofall。Clearlyaman,howeverselfish,hasaninterestgenerallyinputtingdowntheftandmurder。Heisalreadyprovidedwithanumberofintereststowhichsecurity,atleast,andthereforearegularadministrationofjustice,isessential。Hisshopcouldnotbecarriedonwithoutthepolice;andhemayagreetopaytheexpenses,evenifothersreapthebenefitingreaterproportion。Atheoryoflegislation,therefore,whichsupposesreadyformedalltheinstinctswhichmakeadecentcommercialsocietypossiblecandowithoutmuchreferencetosympathyoraltruism。Bentham’smanisnotthecolourlessunitofaprioriwriting,northenoblesavageofRousseau,buttherespectablecitizenwithapolicemanroundthecorner。Suchamanmaywellholdthathonestyisthebestpolicy;hehasenoughsympathytobekindtohisoldmother,andhelpafriendindistress;buttheneedofromanticandelevatedconductrarelyoccurstohim;andtheheroic,ifhemeetsit,appearstohimasanexception,notfarremovedfromthesilly。Hedoesnotreflect——especiallyifhecaresnothingforhistory——howeventhesocietyinwhichheisacontentedunithasbeenbuiltup,andhowmuchloyaltyandheroismhasbeenneededforthework;noreven,todohimjustice,whatunsuspectedcapacitiesmaylurkinhisowncommonplacecharacter。Thereallycharacteristicpointis,however,thatBenthamdoesnotclearlyfacetheproblem。Heiscontenttotakeforgrantedasanultimatefactthattheself-interestprincipleinthelongruncoincideswiththegreatest’happiness’principle,andleavestheproblemtohissuccessors。Thereweshallmeetitagain。

Finally,Bentham’sviewofreligionrequiresaword。Theshortreply,however,wouldbesufficient,thathedidnotbelieveinanytheology,andwasinthemainindifferenttothewholequestiontillitencounteredhiminpoliticalmatters。HisfirstinterestapparentlywasrousedbytheeducationalquestionswhichIhavenoticed,andtheproposaltoteachthe

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