Jeremy Bentham

第23章

Stewartconsidershimselftobeaninductivephilosopherappealingfranklytoexperienceandreason;andwasinpracticeamanofthoroughlyliberalandgenerousfeelings。Hewasheartilyinfavourofprogressasheunderstoodit。Onlyhewillnotsacrificecommonsense;thatistosay,thebeliefswhichareinfactprevalentandcongenialtoexistinginstitutions。Commonsense,ofcourse,condemnsextremes:andiflogicseemstobepushingamantowardsscepticisminphilosophyorrevolutioninpractice,hecanalwaysprotestbytheconvenientdeviceofintuitions。

IhavegonesofarinordertoillustratethenatureofthesystemwhichtheUtilitarianstooktobetheantithesisoftheirown。ItmaybefinallyremarkedthatatpresentbothsideswereequallyignorantofcontemporarydevelopmentsofGermanthought。WhenStewartbecameawarethattherewassuchathingasKant’sphilosophy,hetriedtoreaditinaLatinversion。

Parr,Imayobserve,apparentlydidnotknowofthisversion,andgaveupthetaskofreadingGerman。Stewart’sexamplewasnotencouraging。Hehadabandonedthe’undertakingindespair’partlyfromthescholasticbarbarismofthestyle,partly’myutterinabilitytocomprehendtheauthor’smeaning。’

HerecognisessimilaritybetweenKantandReid,butthinksReid’ssimplestatementofthefactthatspacecannotbederivedfromthesensesmorephilosophicalthanKant’s’superstructureoftechnicalmystery。’(57*)

IhavedweltuponthesideinwhichStewart’sphilosophyapproximatestotheempiricalschool,becausetheUtilitarianswereapttomisconceivetheposition。TheytookStewarttobetheadequaterepresentativeofallwhoacceptedonebranchofaninevitabledilemma。Theacceptanceof’intuitions,’

thatis,wastheonlyalternativetothorough-goingacceptanceof’experience。’

Theysupposed,too,thatpersonsvaguelydescribedas’KantandtheGermans’

taughtsimplyamodificationofthe’intuitionist’view。IhavenoticedhowemphaticallyStewartclaimedtorelyuponexperienceandtobasehisphilosophyuponinductivepsychology,andwassofaradmittingthefirstprinciplesandthegeneralmethodsofhisopponents。TheScottishphilosophy,however,naturallypresenteditselfasanantagonisticforcetotheUtilitarians。

The’intuitions’representedtheultimategroundtaken,especiallyinreligiousandethicalquestions,bymenwhowishedtobeatonceliberalphilosophersandyettoavoidrevolutionaryextremes。’Intuitions’hadinanycaseanegativevalue,asprotestsagainstthesufficiencyoftheempiricalanalysis。Itmightbequitetrue,forexample,thatHume’sanalysisofcertainprimarymentalphenomena——ofourbeliefintheexternalworldoroftherelationofcauseandeffect——wasradicallyinsufficient。Hehadnotgivenanadequateexplanationofthefacts。Therecognitionoftheinsufficiencyofhisreasoningwashighlyimportantifonlyasastimulustoinquiry。ItwasawarningtohisandtoHartley’sfollowersthattheyhadnotthoroughlyunravelledtheperplexitybutonlycuttheknot。Butwhentheinsufficiencyoftheexplanat

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