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Stewartconsidershimselftobeaninductivephilosopherappealingfranklytoexperienceandreason;andwasinpracticeamanofthoroughlyliberalandgenerousfeelings。Hewasheartilyinfavourofprogressasheunderstoodit。Onlyhewillnotsacrificecommonsense;thatistosay,thebeliefswhichareinfactprevalentandcongenialtoexistinginstitutions。Commonsense,ofcourse,condemnsextremes:andiflogicseemstobepushingamantowardsscepticisminphilosophyorrevolutioninpractice,hecanalwaysprotestbytheconvenientdeviceofintuitions。
IhavegonesofarinordertoillustratethenatureofthesystemwhichtheUtilitarianstooktobetheantithesisoftheirown。ItmaybefinallyremarkedthatatpresentbothsideswereequallyignorantofcontemporarydevelopmentsofGermanthought。WhenStewartbecameawarethattherewassuchathingasKant’sphilosophy,hetriedtoreaditinaLatinversion。
Parr,Imayobserve,apparentlydidnotknowofthisversion,andgaveupthetaskofreadingGerman。Stewart’sexamplewasnotencouraging。Hehadabandonedthe’undertakingindespair’partlyfromthescholasticbarbarismofthestyle,partly’myutterinabilitytocomprehendtheauthor’smeaning。’
HerecognisessimilaritybetweenKantandReid,butthinksReid’ssimplestatementofthefactthatspacecannotbederivedfromthesensesmorephilosophicalthanKant’s’superstructureoftechnicalmystery。’(57*)
IhavedweltuponthesideinwhichStewart’sphilosophyapproximatestotheempiricalschool,becausetheUtilitarianswereapttomisconceivetheposition。TheytookStewarttobetheadequaterepresentativeofallwhoacceptedonebranchofaninevitabledilemma。Theacceptanceof’intuitions,’
thatis,wastheonlyalternativetothorough-goingacceptanceof’experience。’
Theysupposed,too,thatpersonsvaguelydescribedas’KantandtheGermans’
taughtsimplyamodificationofthe’intuitionist’view。IhavenoticedhowemphaticallyStewartclaimedtorelyuponexperienceandtobasehisphilosophyuponinductivepsychology,andwassofaradmittingthefirstprinciplesandthegeneralmethodsofhisopponents。TheScottishphilosophy,however,naturallypresenteditselfasanantagonisticforcetotheUtilitarians。
The’intuitions’representedtheultimategroundtaken,especiallyinreligiousandethicalquestions,bymenwhowishedtobeatonceliberalphilosophersandyettoavoidrevolutionaryextremes。’Intuitions’hadinanycaseanegativevalue,asprotestsagainstthesufficiencyoftheempiricalanalysis。Itmightbequitetrue,forexample,thatHume’sanalysisofcertainprimarymentalphenomena——ofourbeliefintheexternalworldoroftherelationofcauseandeffect——wasradicallyinsufficient。Hehadnotgivenanadequateexplanationofthefacts。Therecognitionoftheinsufficiencyofhisreasoningwashighlyimportantifonlyasastimulustoinquiry。ItwasawarningtohisandtoHartley’sfollowersthattheyhadnotthoroughlyunravelledtheperplexitybutonlycuttheknot。Butwhentheinsufficiencyoftheexplanat