LAWS

第47章

letussupposeourselvestoselectsomeoneofthem,andgentlyreasonwithhim,smotheringouranger:-Omyson,wewillsaytohim,youareyoung,andtheadvanceoftimewillmakeyoureversemayoftheopinionswhichyounowhold。Waitawhile,anddonotattempttojudgeatpresentofthehighestthings;andthatisthehighestofwhichyounowthinknothing-toknowtheGodsrightlyandtoliveaccordingly。Andinthefirstplaceletmeindicatetoyouonepointwhichisofgreatimportance,andaboutwhichIcannotbedeceived:-YouandyourfriendsarenotthefirstwhohaveheldthisopinionabouttheGods。Therehavealwaysbeenpersonsmoreorlessnumerouswhohavehadthesamedisorder。Ihaveknownmanyofthem,andcantellyou,thatnoonewhohadtakenupinyouththisopinion,thattheGodsdonotexist,evercontinuedinthesameuntilhewasold;thetwoothernotionscertainlydocontinueinsomecases,butnotinmany;thenotion,Imean,thattheGodsexist,buttakenoheedofhumanthings,andtheothernotionthattheydotakeheedofthem,butareeasilypropitiatedwithsacrificesandprayers。AstotheopinionabouttheGodswhichmaysomedaybecomecleartoyou,Iadviseyougowaitandconsiderifitbetrueornot;askofothers,andaboveallofthelegislator。

InthemeantimetakecarethatyoudonotoffendagainsttheGods。Forthedutyofthelegislatorisandalwayswillbetoteachyouthetruthofthesematters。

Cle。Ouraddress,Stranger,thusfar,isexcellent。

Ath。Quitetrue,MegillusandCleinias,butIamafraidthatwehaveunconsciouslylightedonastrangedoctrine。

Cle。Whatdoctrinedoyoumean?

Ath。Thewisestofalldoctrines,intheopinionofmany。

Cle。Iwishthatyouwouldspeakplainer。

Ath。Thedoctrinethatallthingsdobecome,havebecome,andwillbecome,somebynature,somebyart,andsomebychance。

Cle。Isnotthattrue?

Ath。Well,philosophersareprobablyright;atanyratewemayaswellfollowintheirtrack,andexaminewhatisthemeaningofthemandtheirdisciples。

Cle。Byallmeans。

Ath。Theysaythatthegreatestandfairestthingsaretheworkofnatureandofchance,thelesserofart,which,receivingfromnaturethegreaterandprimevalcreations,mouldsandfashionsallthoselesserworkswhicharegenerallytermedartificial。

Cle。Howisthat?

Ath。Iwillexplainmymeaningstillmoreclearly。Theysaythatfireandwater,andearthandair,allexistbynatureandchance,andnoneofthembyart,andthatastothebodieswhichcomenextinorder-earth,andsun,andmoon,andstars-theyhavebeencreatedbymeansoftheseabsolutelyinanimateexistences。Theelementsareseverallymovedbychanceandsomeinherentforceaccordingtocertainaffinitiesamongthem-ofhotwithcold,orofdrywithmoist,orofsoftwithhard,andaccordingtoalltheotheraccidentaladmixturesofoppositeswhichhavebeenformedbynecessity。Afterthisfashionandinthismannerthewholeheavenhasbeencreated,andallthatisintheheaven,aswellasanimalsandallplants,andalltheseasonscomefromtheseelements,notbytheactionofmind,astheysay,orofanyGod,orfromart,butasIwassaying,bynatureandchanceonly。Artsprangupafterwardsandoutofthese,mortalandofmortalbirth,andproducedinplaycertainimagesandverypartialimitationsofthetruth,havinganaffinitytooneanother,suchasmusicandpaintingcreateandtheircompanionarts。Andthereareotherartswhichhaveaseriouspurpose,andtheseco-operatewithnature,such,forexample,asmedicine,andhusbandry,andgymnastic。Andtheysaythatpoliticscooperatewithnature,butinalessdegree,andhavemoreofart;alsothatlegislationisentirelyaworkofart,andisbasedonassumptionswhicharenottrue。

Cle。Howdoyoumean?

Ath。Inthefirstplace,mydearfriend,thesepeoplewouldsaythattheGodsexistnotbynature,butbyart,andbythelawsofstates,whicharedifferentindifferentpla

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