LAWS

第10章

Ath。Whenthingshaveanaccompanyingcharm,eitherthebestthinginthemisthisverycharm,orthereissomerightnessorutilitypossessedbythem;-forexample,Ishouldsaythateatinganddrinking,andtheuseoffoodingeneral,haveanaccompanyingcharmwhichwecallpleasure;butthatthisrightnessandutilityisjustthehealthfulnessofthethingsserveduptous,whichistheirtruerightness。

Cle。Justso。

Ath。Thus,too,Ishouldsaythatlearninghasacertainaccompanyingcharmwhichisthepleasure;butthattherightandtheprofitable,thegoodandthenoble,arequalitieswhichthetruthgivestoit。

Cle。Exactly。

Ath。Andsointheimitativearts-iftheysucceedinmakinglikenesses,andareaccompaniedbypleasure,maynottheirworksbesaidtohaveacharm?

Cle。Yes。

Ath。Butequalproportions,whetherofqualityorquantity,andnotpleasure,speakinggenerally,wouldgivethemtruthorrightness。

Cle。Yes。

Ath。Thenthatonlycanberightlyjudgedbythestandardofpleasure,whichmakesorfurnishesnoutilityortruthorlikeness,norontheotherhandisproductiveofanyhurtfulquality,butexistssolelyforthesakeoftheaccompanyingcharm;andtheterm“pleasure“

ismostappropriatelyappliedtoitwhentheseotherqualitiesareabsent。

Cle。Youarespeakingofharmlesspleasure,areyounot?

Ath。Yes;andthisItermamusement,whendoingneitherharmnorgoodinanydegreeworthspeakingof。

Cle。Verytrue。

Ath。Then,ifsuchbeourprinciples,wemustassertthatimitationisnottobejudgedofbypleasureandfalseopinion;andthisistrueofallequality,fortheequalisnotequalorthesymmetricalsymmetrical,becausesomebodythinksorlikessomething,buttheyaretobejudgedofbythestandardoftruth,andbynootherwhatever。

Cle。Quitetrue。

Ath。Dowenotregardallmusicasrepresentativeandimitative?

Cle。Certainly。

Ath。Then,whenanyonesaysthatmusicistobejudgedofbypleasure,hisdoctrinecannotbeadmitted;andiftherebeanymusicofwhichpleasureisthecriterion,suchmusicisnottobesoughtoutordeemedtohaveanyrealexcellence,butonlythatotherkindofmusicwhichisanimitationofthegood。

Cle。Verytrue。

Ath。Andthosewhoseekforthebestkindofsongandmusicoughtnottoseekforthatwhichispleasant,butforthatwhichistrue;

andthetruthofimitationconsists,asweweresaying,inrenderingthethingimitatedaccordingtoquantityandquality。

Cle。Certainly。

Ath。Andeveryonewilladmitthatmusicalcompositionsareallimitativeandrepresentative。Willnotpoetsandspectatorsandactorsallagreeinthis?

Cle。Theywill。

Ath。Surelythenhewhowouldjudgecorrectlymustknowwhateachcompositionis;forifhedoesnotknowwhatisthecharacterandmeaningofthepiece,andwhatitrepresents,hewillneverdiscernwhethertheintentionistrueorfalse。

Cle。Certainlynot。

Ath。Andwillhewhodoesnotknowwhatistruebeabletodistinguishwhatisgoodandbad?Mystatementisnotveryclear;

butperhapsyouwillunderstandmebetterifIputthematterinanotherway。

Cle。How?

Ath。Therearetenthousandlikenessesofobjectsofsight?

Cle。Yes。

Ath。Andcanhewhodoesnotknowwhattheexactobjectiswhichisimitated,everknowwhethertheresemblanceistruthfullyexecuted?

Imean,forexample,whetherastatuehastheproportionsofabody,andthetruesituationoftheparts;whatthoseproportionsare,andhowthepartsfitintooneanotherindueorder;alsotheircoloursandconformations,orwhetherthisisallconfusedintheexecution:

doyouthinkthatanyonecanknowaboutthis,whodoesnotknowwhattheanimaliswhichhasbeenimitated?

Cle。Impossible。

Ath。Butevenifweknowthatthethingpicturedorsculpturedisaman,whohasreceivedatthehandoftheartistallhisproperpartsandcoloursandshapes,mustwenotalsoknowwhethertheworkisbeautifulorinanyrespectdeficientinbeauty?

Cle。Ifthiswerenotrequired,Stranger,weshouldallofusbejudgesofbeauty。

Ath。Verytrue;andmaywenotsaythatineverythingimitated,whetherindrawing,music,oranyotherart,hewhoistobeacompetentjudgemustpossessthreethings;-hemustknow,inthefirstplace,ofwhattheimitationis;secondly,hemustknowthatitistrue;andthirdly,thatithasbeenwellexecutedinwordsandmelodiesandrhythms?

Cle。Certainly。

Ath。Thenletusnotfaintindiscussingthepeculiardifficultyofmusic。Musicismorecelebratedthananyotherkindofimitation,andthereforerequiresthegreatestcareofthemall。Forifamanmakesamistakehere,hemaydohimselfthegreatestinjurybywelcomingevildispositions,andthemistakemaybeverydifficulttodiscern,becausethepoetsareartistsveryinferiorincharactertotheMusesthemselves,whowouldneverfallintothemonstrouserrorofassigningtothewordsofmenthegesturesandsongsofwomen;

noraftercombiningthemelodieswiththegesturesoffreemenwouldtheyaddontherhythmsofslavesandmenofthebasersort;nor,beginningwiththerhythmsandgesturesoffreemen,wouldtheyassigntothemamelodyorwordswhichareofanoppositecharacter;

norwouldtheymixupthevoicesandsoundsofanimalsandofmenandinstruments,andeveryothersortofnoise,asiftheywereallone。Buthumanpoetsarefondofintroducingthissortofinconsistentmixture,andsomakethemselvesridiculousintheeyesofthosewho,asOrpheussays,“areripefortruepleasure。“Theexperiencedseeallthisconfusion,andyetthepoetsgoonandmakestillfurtherhavocbyseparatingtherhythmandthefigureofthedancefromthemelody,settingbarewordstometre,andalsoseparatingthemelodyandtherhythmfromthewords,usingthelyreortheflutealone。

Forwhentherearenowords,itisverydifficulttorecognizethemeaningoftheharmonyandrhythm,ortoseethatanyworthyobjectisimitatedbythem。Andwemustacknowledgethatallthissortofthing,whichaimsonlyatswiftnessandsmoothnessandabrutishnoise,andusesthefluteandthelyrenotasthemereaccompanimentsofthedanceandsong,isexceedinglycoarseandtasteless。Theuseofeitherinstrument,whenunaccompanied,leadstoeverysortofirregularityandtrickery。Thisisallrationalenough。Butweareconsideringnothowourchoristers,whoarefromthirtytofiftyyearsofage,andmaybeoverfifty,arenottousetheMuses,buthowtheyaretousethem。Andtheconsiderationswhichwehaveurgedseemtoshowinwhatwaythesefiftyyear-oldchoristerswhoaretosing,maybeexpectedtobebettertrained。Fortheyneedtohaveaquickperceptionandknowledgeofharmoniesandrhythms;otherwise,howcantheyeverknowwhetheramelodywouldberightlysungtotheDorianmode,ortotherhythmwhichthepoethasassignedtoit?

Cle。Clearlytheycannot。

Ath。Themanyareridiculousinimaginingthattheyknowwhatisinproperharmonyandrhythm,andwhatisnot,whentheycanonlybemadetosingandstepinrhythmbyforce;itneveroccurstothemthattheyareignorantofwhattheyaredoing。Noweverymelodyisrightwhenithassuitableharmonyandrhythm,andwrongwhenunsuitable。

Cle。Thatismostcertain。

Ath。Butcanamanwhodoesnotknowathing,asweweresaying,knowthatthethingisright?

Cle。Impossible。

Ath。Thennow,aswouldappear,wearemakingthediscoverythatournewly-appointedchoristers,whomweherebyinviteand,althoughtheyaretheirownmasters,compeltosing,mustbeeducatedtosuchanextentastobeabletofollowthestepsoftherhythmandthenotesofthesong,thattheymayknowtheharmoniesandrhythms,andbeabletoselectwhataresuitableformenoftheirageandcharactertosing;andmaysingthem,andhaveinnocentpleasurefromtheirownperformance,andalsoleadyoungermentowelcomewithdutifuldelightgooddispositions。Havingsuchtraining,theywillattainamoreaccurateknowledgethanfallstothelotofthecommonpeople,orevenofthepoetsthemselves。Forthepoetneednotknowthethirdpoint,viz。,whethertheimitationisgoodornot,thoughhecanhardlyhelpknowingthelawsofmelodyandrhythm。Buttheagedchorusmustknowallthethree,thattheymaychoosethebest,andthatwhichisnearesttothebest;forotherwisetheywillneverbeabletocharmthesoulsofyoungmeninthewayofvirtue。AndnowtheoriginaldesignoftheargumentwhichwasintendedtobringeloquentaidtotheChorusofDionysus,hasbeenaccomplishedtothebestofourability,andletusseewhetherwewereright:-Ishouldimaginethatadrinkingassemblyislikelytobecomemoreandmoretumultuousasthedrinkinggoeson:this,asweweresayingatfirst,willcertainlybethecase。

Cle。Certainly。

Ath。Everymanhasamorethannaturalelevation;hisheartisgladwithinhim,andhewillsayanythingandwillberestrainedbynobodyatsuchatime;hefanciesthatheisabletoruleoverhimselfandallmankind。

Cle。Quitetrue。

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