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Itisclearalsothatthesoulistheprimarysubstanceandthe
bodyismatter,andmanoranimalisthecompoundofbothtaken
universally;and’Socrates’or’Coriscus’,ifeventhesoulof
SocratesmaybecalledSocrates,hastwomeanings(forsomemeanby
suchatermthesoul,andothersmeantheconcretething),butif
’Socrates’or’Coriscus’meanssimplythisparticularsoulandthis
particularbody,theindividualisanalogoustotheuniversalinits
composition。
Whetherthereis,apartfromthematterofsuchsubstances,
anotherkindofmatter,andoneshouldlookforsomesubstanceother
thanthese,e。g。numbersorsomethingofthesort,mustbe
consideredlater。Foritisforthesakeofthisthatwearetryingto
determinethenatureofperceptiblesubstancesaswell,sinceina
sensetheinquiryaboutperceptiblesubstancesistheworkofphysics,
i。e。ofsecondphilosophy;forthephysicistmustcometoknownot
onlyaboutthematter,butalsoaboutthesubstanceexpressedinthe
formula,andevenmorethanabouttheother。Andinthecaseof
definitions,howtheelementsintheformulaarepartsofthe
definition,andwhythedefinitionisoneformula(forclearlythe
thingisone,butinvirtueofwhatisthethingone,althoughit
hasparts?),-thismustbeconsideredlater。
Whattheessenceisandinwhatsenseitisindependent,has
beenstateduniversallyinawaywhichistrueofeverycase,andalso
whytheformulaoftheessenceofsomethingscontainsthepartsof
thethingdefined,whilethatofothersdoesnot。Andwehavestated
thatintheformulaofthesubstancethematerialpartswillnotbe
present(fortheyarenotevenpartsofthesubstanceinthatsense,
butoftheconcretesubstance;butofthisthereisinasensea
formula,andinasensethereisnot;forthereisnoformulaofit
withitsmatter,forthisisindefinite,butthereisaformulaof
itwithreferencetoitsprimarysubstance-e。g。inthecaseofmanthe
formulaofthesoul-,forthesubstanceistheindwellingform,from
whichandthemattertheso-calledconcretesubstanceisderived;e。g。
concavityisaformofthissort,forfromthisandthenosearise
’snubnose’and’snubness’);butintheconcretesubstance,e。g。a
snubnoseorCallias,thematteralsowillbepresent。Andwehave
statedthattheessenceandthethingitselfareinsomecasesthe
same;ie。inthecaseofprimarysubstances,e。g。curvatureandthe
essenceofcurvatureifthisisprimary。(Bya’primary’substanceI
meanonewhichdoesnotimplythepresenceofsomethinginsomething
else,i。e。insomethingthatunderliesitwhichactsasmatter。)But
thingswhichareofthenatureofmatter,orofwholesthatinclude
matter,arenotthesameastheiressences,norareaccidentalunities
likethatof’Socrates’and’musical’;forthesearethesameonly
byaccident。
Nowletustreatfirstofdefinition,insofaraswehavenot
treatedofitintheAnalytics;fortheproblemstatedinthemis
usefulforourinquiriesconcerningsubstance。Imeanthis
problem:-whereincanconsisttheunityofthat,theformulaofwhich
wecalladefinition,asforinstance,inthecaseofman,’two-footed
animal’;forletthisbetheformulaofman。Why,then,isthisone,
andnotmany,viz。’animal’and’two-footed’?Forinthecaseof’man’
and’pale’thereisapluralitywhenonetermdoesnotbelongtothe
other,butaunitywhenitdoesbelongandthesubject,man,hasa
certainattribute;forthenaunityisproducedandwehave’the
paleman’。Inthepresentcase,ontheotherhand,onedoesnot
shareintheother;thegenusisnotthoughttoshareinits
differentiae(forthenthesamethingwouldshareincontraries;for
thedifferentiaebywhichthegenusisdividedarecontrary)。Andeven
ifthegenusdoesshareinthem,thesameargumentapplies,since
thedifferentiaepresentinmanaremany,e。g。endowedwithfeet,
two-footed,featherless。Whyaretheseoneandnotmany?Notbecause
theyarepresentinonething;foronthisprincipleaunitycanbe