The Purcell Papers

第4章

HowpreventIslamfromremainingtheStatereligioninacountrywherecivillawandreligiouslawarenotyetplainlyseparated,andwherefaithintheKoranistheonlytiebywhichtheideaofnationalitycanbemaintained?

Itwasdifficulttodestroysuchastateofaffairs,sothatwewereboundtoseethere—establishmentofanautocraticorganisationwithanappearanceofconstitutionalism——thatistosay,practicallytheoldsystemonceagain。Suchattemptsaffordagoodexampleofthefactthatapeoplecannotchooseitsinstitutionsuntilithastransformeditsmind。

4。SocialelementswhichsurvivethechangesofGovernmentafterRevolution。

Whatweshallsaylateronastothestablefoundationofthenationalsoulwillenableustoappreciatetheforceofsystemsofgovernmentthathavebeenlongestablished,suchasancientmonarchies。Amonarchmayeasilybeoverthrownbyconspirators,buttheselatterarepowerlessagainsttheprincipleswhichthemonarchrepresents。Napoleonathisfallwasreplacednotbyhisnaturalheir,butbytheheirofkings。Thelatterincarnatedanancientprinciple,whilethesonoftheEmperorpersonifiedideasthatwereasyetimperfectlyestablishedinmen’sminds。

Forthesamereasonaminister,howeverable,howevergreattheserviceshehasrenderedtohiscountry,canveryrarelyoverthrowhisSovereign。Bismarckhimselfcouldnothavedoneso。Thisgreatministerhadsingle—handedcreatedtheunityofGermany,yethismasterhadonlytotouchhimwithhisfingerandhevanished。Amanisasnothingbeforeaprinciplesupportedbyopinion。

Butevenwhen,forvariousreasons,theprincipleincarnatedbyagovernmentisannihilatedwiththatgovernment,ashappenedatthetimeoftheFrenchRevolution,alltheelementsofsocialorganisationdonotperishatthesametime。

IfweknewnothingofFrancebutthedisturbancesofthelasthundredyearsandmorewemightsupposethecountrytoliveinastateofprofoundanarchy。Nowhereconomic,industrial,andevenherpoliticallifemanifests,onthecontrary,acontinuitythatseemstobeindependentofallrevolutionsandgovernments。

Thefactisthatbesidethegreateventsofwhichhistorytreatsarethelittlefactsofdailylifewhichthebooksneglecttotell。Theyareruledbyimperiousnecessitieswhichhaltfornoman。Theirtotalmassformstherealframeworkofthelifeofthepeople。

WhilethestudyofgreateventsshowsusthatthenominalgovernmentofFrancehasbeenfrequentlychangedinthespaceofacentury,anexaminationofthelittledailyeventswillprove,onthecontrary,thatherrealgovernmenthasbeenlittlealtered。

Whointrutharetherealrulersofapeople?Kingsandministers,nodoubt,inthegreatcrisesofnationallife,buttheyplaynopartwhateverinthelittlerealitieswhichmakeupthelifeofeveryday。Therealdirectingforcesofacountryaretheadministrations,composedofimpersonalelementswhichareneveraffectedbythechangesofgovernment。Conservativeoftraditions,theyareanonymousandlasting,andconstituteanoccultpowerbeforewhichallothersmusteventuallybow。Theiractionhasevenincreasedtosuchadegreethat,asweshallpresentlyshow,thereisadangerthattheymayformananonymousStatemorepowerfulthantheofficialState。Francehasthuscometobegovernedbyheadsofdepartmentsandgovernmentclerks。Themorewestudythehistoryofrevolutionsthemorewediscoverthattheychangepracticallynothingbutthelabel。Tocreatearevolutioniseasy,buttochangethesoulofapeopleisdifficultindeed。

CHAPTERIV

THEPARTPLAYEDBYTHEPEOPLEINREVOLUTIONS

1。Thestabilityandmalleabilityofthenationalmind。

Theknowledgeofapeopleatanygivenmomentofitshistoryinvolvesanunderstandingofitsenvironmentandaboveallofitspast。Theoreticallyonemaydenythatpast,asdidthemenoftheRevolution,asmanymenofthepresentdayhavedone,butitsinfluenceremainsindestructible。

Inthepast,builtupbyslowaccumulationsofcenturies,wasformedtheaggregationofthoughts,sentiments,traditions,andprejudicesconstitutingthenationalmindwhichmakesthestrengthofarace。Withoutitnoprogressispossible。Eachgenerationwouldnecessitateafreshbeginning。

Theaggregatecomposingthesoulofapeopleissolidlyestablishedonlyifitpossessesacertainrigidity,butthisrigiditymustnotpassacertainlimit,ortherewouldbenosuchthingasmalleability。

Withoutrigiditytheancestralsoulwouldhavenofixity,andwithoutmalleabilityitcouldnotadaptitselftothechangesofenvironmentresultingfromtheprogressofcivilization。

Excessivemalleabilityofthenationalmindimpelsapeopletoincessantrevolutions。Excessofrigidityleadsittodecadence。Livingspecies,liketheracesofhumanity,disappearwhen,toofixedlyestablishedbyalongpast,theybecomeincapableofadaptingthemselvestonewconditionsofexistence。

Fewpeopleshavesucceededineffectingajustequilibriumbetweenthesetwocontraryqualitiesofstabilityandmalleability。TheRomansinantiquityandtheEnglishinmoderntimesmaybecitedamongthosewhohavebestattainedit。

Thepeopleswhosemindismostfixedandestablishedofteneffectthemostviolentrevolutions。Nothavingsucceededinevolvingprogressively,inadaptingthemselvestochangesofenvironment,theyareforcedtoadaptthemselvesviolentlywhensuchadaptationbecomesindispensable。

Stabilityisonlyacquiredveryslowly。Thehistoryofaraceisaboveallthestoryofitslongeffortstoestablishitsmind。

Solongasithasnotsucceededitformsahordeofbarbarianswithoutcohesionandstrength。AftertheinvasionsoftheendoftheRomanEmpireFrancetookseveralcenturiestoformanationalsoul。

Shefinallyachievedone;butinthecourseofcenturiesthissoulfinallybecametoorigid。Withalittlemoremalleability,theancientmonarchywouldhavebeenslowlytransformedasitwaselsewhere,andweshouldhaveavoided,togetherwiththeRevolutionanditsconsequences,theheavytaskofremakinganationalsoul。

Theprecedingconsiderationsshowusthepartofraceinthegenesisofrevolutions,andexplainwhythesamerevolutionswillproducesuchdifferenteffectsindifferentcountries;why,forexample,theideasoftheFrenchRevolution,welcomedwithsuchenthusiasmbysomepeoples,wererejectedbyothers。

CertainlyEngland,althoughaverystablecountry,hassufferedtworevolutionsandslainaking;butthemouldofhermentalarmourwasatoncestableenoughtoretaintheacquisitionsofthepastandmalleableenoughtomodifythemonlywithinthenecessarylimits。NeverdidEnglanddream,asdidthemenoftheFrenchRevolution,ofdestroyingtheancestralheritageinordertoerectanewsocietyinthenameofreason。

``WhiletheFrenchman,’’writesM。A。Sorel,``despisedhisgovernment,detestedhisclergy,hatedthenobility,andrevoltedagainstthelaws,theEnglishmanwasproudofhisreligion,hisconstitution,hisaristocracy,hisHouseofLords。ThesewerelikesomanytowersoftheformidableBastilleinwhichheentrenchedhimself,undertheBritishstandard,tojudgeEuropeandcoverherwithcontempt。Headmittedthatthecommandwasdisputedinsidethefort,butnostrangermustapproach。’’

TheinfluenceofraceinthedestinyofthepeoplesappearsplainlyinthehistoryoftheperpetualrevolutionsoftheSpanishrepublicsofSouthAmerica。Composedofhalf—castes,thatistosay,ofindividualswhosediversehereditieshavedissociatedtheirancestralcharacteristics,thesepopulationshavenonationalsoulandthereforenostability。Apeopleofhalf—castesisalwaysungovernable。

Ifwewouldlearnmoreofthedifferencesofpoliticalcapacitywhichtheracialfactorcreateswemustexaminethesamenationasgovernedbytworacessuccessively。

Theeventisnotrareinhistory。IthasbeenmanifestedinastrikingmanneroflateinCubaandthePhilippines,whichpassedsuddenlyfromtheruleofSpaintothatoftheUnitedStates。

WeknowinwhatanarchyandpovertyCubaexistedunderSpanishrule;weknow,too,towhatadegreeofprosperitytheislandwasbroughtinafewyearswhenitfellintothehandsoftheUnitedStates。

ThesameexperiencewasrepeatedinthePhilippines,whichforcenturieshadbeengovernedbySpain。Finallythecountrywasnomorethanavastjungle,thehomeofepidemicsofeverykind,whereamiserablepopulationvegetatedwithoutcommerceorindustry。AfterafewyearsofAmericanrulethecountrywasentirelytransformed:malaria,yellowfever,plagueandcholerahadentirelydisappeared。Theswampsweredrained;thecountrywascoveredwithrailways,factoriesandschools。Inthirteenyearsthemortalitywasreducedbytwo—thirds。

Itistosuchexamplesthatwemustreferthetheoristwhohasnotyetgraspedtheprofoundsignificanceofthewordrace,andhowfartheancestralsoulofapeoplerulesoveritsdestiny。

2。HowthepeopleregardsRevolution。

Thepartofthepeoplehasbeenthesameinallrevolutions。Itisneverthepeoplethatconceivesthemnordirectsthem。Itsactivityisreleasedbymeansofleaders。

Onlywhenthedirectinterestsofthepeopleareinvolveddowesee,asrecentlyinChampagne,anyfractionofthepeoplerisingspontaneously。Amovementthuslocalisedconstitutesamereriot。

Revolutioniseasywhentheleadersareveryinfluential。OfthisPortugalandBrazilhaverecentlyfurnishedproofs。Butnewideaspenetratethepeopleveryslowlyindeed。Generallyitacceptsarevolutionwithoutknowingwhy,andwhenbychanceitdoessucceedinunderstandingwhy,therevolutionisoverlongago。

Thepeoplewillcreatearevolutionbecauseitispersuadedtodoso,butitdoesnotunderstandverymuchoftheideasofitsleaders;itinterpretstheminitsownfashion,andthisfashionisbynomeansthatofthetrueauthorsoftherevolution。TheFrenchRevolutionfurnishedastrikingexampleofthisfact。

TheRevolutionof1789hadasitsrealobjectthesubstitutionofthepowerofthenobilitybythatofthebourgeoisie;thatis,anoldelitewhichhadbecomeincapablewastobereplacedbyanewelitewhichdidpossesscapacity。

TherewaslittlequestionofthepeopleinthisfirstphaseoftheRevolution。Thesovereigntyofthepeoplewasproclaimed,butitamountedonlytotherightofelectingitsrepresentatives。

Extremelyilliterate,nothoping,likethemiddleclasses,toascendthesocialscale,notinanywayfeelingitselftheequalofthenobles,andnotaspiringevertobecometheirequal,thepeoplehadviewsandinterestsverydifferenttothoseoftheupperclassesofsociety。

Thestrugglesoftheassemblywiththeroyalpowerledittocallfortheinterventionofthepeopleinthesestruggles。Itintervenedmoreandmore,andthebourgeoisrevolutionrapidlybecameapopularrevolution。

Anideahavingnoforceofitsown,andactingonlybyvirtueofpossessinganaffectiveandmysticsubstratumwhichsupportsit,thetheoreticalideasofthebourgeoisie,beforetheycouldactonthepeople,hadtobetransformedintoanewandverydefinitefaith,springingfromobviouspracticalinterests。

ThistransformationwasrapidlyeffectedwhenthepeopleheardthemenenvisagedbyitastheGovernmentassuringitthatitwastheequalofitsformermasters。Itbegantoregarditselfasavictim,andproceededtopillage,burn,andmassacre,imaginingthatinsodoingitwasexercisingaright。

Thegreatstrengthoftherevolutionaryprincipleswasthattheygaveafreecoursetotheinstinctsofprimitivebarbaritywhichhadbeenrestrainedbythesecularandinhibitoryactionofenvironment,tradition,andlaw。

Allthesocialbondsthatformerlycontainedthemultitudeweredaybydaydissolving,sothatitconceivedanotionofunlimitedpower,andthejoyofseeingitsancientmastersferretedoutanddespoiled。Havingbecomethesovereignpeople,werenotallthingspermissibletoit?

ThemottoofLiberty,Equality,Fraternity,atruemanifestationofhopeandfaithatthebeginningoftheRevolution,soonmerelyservedtocoveralegaljustificationofthesentimentsofjealousy,cupidity,andhatredofsuperiors,thetruemotivesofcrowdsunrestrainedbydiscipline。ThisiswhytheRevolutionsosoonendedindisorder,violence,andanarchy。

FromthemomentwhentheRevolutiondescendedfromthemiddletothelowerclassesofsociety,itceasedtobeadominationoftheinstinctivebytherational,andbecame,onthecontrary,theeffortoftheinstinctivetooverpowertherational。

Thislegaltriumphoftheatavisticinstinctswasterrible。Thewholeeffortofsocietiesaneffortindispensabletotheircontinuedexistence——hadalwaysbeentorestrain,thankstothepoweroftradition,customs,andcodes,certainnaturalinstinctswhichmanhasinheritedfromhisprimitiveanimality。Itispossibletodominatethem——andthemoreapeopledoesovercomethemthemoreciviliseditis——buttheycannotbedestroyed。Theinfluenceofvariousexcitingcauseswillreadilyresultintheirreappearance。

Thisiswhytheliberationofpopularpassionsissodangerous。

Thetorrent,onceescapedfromitsbed,doesnotreturnuntilithasspreaddevastationfarandwide。``Woetohimwhostirsupthedregsofanation,’’saidRivarolatthebeginningoftheRevolution。``Thereisnoageofenlightenmentforthepopulace。’’

3。ThesupposedPartofthePeopleduringRevolution。

Thelawsofthepsychologyofcrowdsshowusthatthepeopleneveractswithoutleaders,andthatalthoughitplaysaconsiderablepartinrevolutionsbyfollowingandexaggeratingtheimpulsesreceived,itneverdirectsitsownmovements。

Inallpoliticalrevolutionswediscovertheactionofleaders。

Theydonotcreatetheideaswhichserveasthebasisofrevolutions,buttheyutilisethemasameansofaction。Ideas,leaders,armies,andcrowdsconstitutefourelementswhichallhavetheirparttoplayinrevolutions。

Thecrowd,rousedbytheleaders,actsespeciallybymeansofitsmass。Itsactioniscomparabletothatoftheshellwhichperforatesanarmour—platebythemomentumofaforceitdidnotcreate。Rarelydoesthecrowdunderstandanythingoftherevolutionsaccomplishedwithitsassistance。Itobedientlyfollowsitsleaderswithouteventryingtofindoutwhattheywant。ItoverthrewCharlesX。becauseofhisOrdinanceswithouthavinganyideaofthecontentsofthelatter,andwouldhavebeengreatlyembarrassedhaditbeenaskedatalaterdatewhyitoverthrewLouis—Philippe。

Deceivedbyappearances,manyauthors,fromMichelettoAulard,havesupposedthatthepeopleeffectedourgreatRevolution。

``Theprincipalactor,’’saidMichelet,``isthepeople。’’

``Itisanerrortosay,’’writesM。Aulard,``thattheFrenchRevolutionwaseffectedbyafewdistinguishedpeopleorafewheroes……Ibelievethatinthewholehistoryoftheperiodincludedbetween1789and1799notasinglepersonstandsoutwholedorshapedevents:neitherLouisXVI。norMirabeaunorDantonnorRobespierre。MustwesaythatitwastheFrenchpeoplethatwastherealherooftheFrenchRevolution?Yes——providedweseetheFrenchpeoplenotasamultitudebutasanumberoforganisedgroups。’’

AndinarecentworkM。A。Cochininsistsonthisconceptionofpopularaction。

``Andhereisthewonder:Micheletisright。Inproportionasweknowthembetterthefactsseemtoconsecratethefiction:

thiscrowd,withoutchiefsandwithoutlaws,theveryimageofchaos,didforfiveyearsgovernandcommand,speakandact,withaprecision,aconsistency,andanentiretythatweremarvellous。Anarchygavelessonsinorderanddisciplinetothedefeatedpartyoforder……twenty—fivemillionsofmen,spreadoveranareaof30,000squareleagues,actedasone。’’

Certainlyifthissimultaneousconductofthepeoplehadbeenspontaneous,astheauthorsupposes,itwouldhavebeenmarvellous。M。Aulardhimselfunderstandsverywelltheimpossibilitiesofsuchaphenomenon,forheiscareful,inspeakingofthepeople,tosaythatheisspeakingofgroups,andthatthesegroupsmayhavebeenguidedbyleaders:——

``Andwhat,then,cementedthenationalunity?Whosavedthisnation,attackedbythekingandrentbycivilwar?WasitDanton?WasitRobespierre?WasitCarnot?Certainlytheseindividualmenwereofservice:butunitywasinfactmaintainedandindependenceassuredbythegroupingoftheFrenchintocommunesandpopularsocieties——people’sclubs。ItwasthemunicipalandJacobinorganisationofFrancethatforcedthecoalitionofEuropetoretreat。Butineachgroup,ifwelookmoreclosely,thereweretwoorthreeindividualsmorecapablethantherest,who,whetherleadersorled,executeddecisionsandhadtheappearanceofleaders,butwho(if,forinstance,wereadtheproceedingsofthepeople’sclubs)seemtoustohavedrawntheirstrengthfarmorefromtheirgroupthanfromthemselves。

M。Aulard’smistakeconsistsinsupposingthatallthesegroupswerederived``fromaspontaneousmovementoffraternityandreason。’’Franceatthattimewascoveredwiththousandsoflittleclubs,receivingasingleimpulsionfromthegreatJacobinClubofParis,andobeyingitwithperfectdocility。

Thisiswhatrealityteachesus,thoughtheillusionsoftheJacobinsdonotpermitthemtoacceptthefact。[3]

[3]InthehistoricalmanualswhichM。AulardhaspreparedfortheuseofclassesincollaborationwithM。Debidourtheroleattributedtothepeopleasanentityisevenmoremarked。Weseeitinterveningcontinuallyandspontaneously;

hereareafewexamples:——

The``Day’’ofJunethe20th:``ThekingdismissedtheGirondistmembers。ThepeopleofParis,indignant,rosespontaneouslyandinvadedtheTuileries。’’

The``Day’’ofAugust10th:``TheLegislativeAssemblydarednotoverthrowit;itwasthepeopleofParis,aidedbytheFederalsoftheDepartments,whoeffectedthisrevolutionatthepriceofitsblood。’’

TheconflictoftheGirondistsandtheMountain:``Thisdiscordinthefaceoftheenemywasdangerous。Thepeopleputanendtoitonthedaysofthe31stofMayandthe2ndofJune,1793,whenitforcedtheConventiontoexpeltheleadersoftheGirondefromitsmidstandtodecreetheirarrest。’’

4。ThePopularEntityanditsConstituentElements。

Inordertoanswertocertaintheoreticalconceptionsthepeoplewaserectedintoamysticentity,endowedwithallthepowersandallthevirtues,incessantlypraisedbythepoliticians,andoverwhelmedwithflattery。WeshallseewhatwearetomakeofthisconceptionofthepartplayedbythepeopleintheFrenchRevolution。

TotheJacobinsofthisepoch,astothoseofourowndays,thispopularentityconstitutesasuperiorpersonalitypossessingtheattributes,peculiartodivinities,ofneverhavingtoanswerforitsactionsandnevermakingamistake。Itswishesmustbehumblyacceded。Thepeoplemaykill,burn,ravage,committhemostfrightfulcruelties,glorifyitsheroto—dayandthrowhimintothegutterto—morrow;itisallone;thepoliticianswillnotceasetovauntitsvirtues,itshighwisdom,andtobowtoitseverydecision。[4]

[4]Thesepretensionsdoatleastseemtobegrowinguntenabletothemoreadvancedrepublicans。

``Theragewiththesocialists’’writesM。Clemenceau,``istoendowwithallthevirtues,asthoughbyasuperhumanreason,thecrowdwhosereasoncannotbemuchtoboastof。’’Thefamousstatesmanmightsaymorecorrectlythatreasonnotonlycannotbeprominentinthecrowdbutispracticallynonexistent。

Nowinwhatdoesthisentityreallyconsist,thismysteriousfetichwhichrevolutionistshavereveredformorethanacentury?

Itmaybedecomposedintotwodistinctcategories。Thefirstincludesthepeasants,traders,andworkersofallsortswhoneedtranquillityandorderthattheymayexercisetheircalling。

Thispeopleformsthemajority,butamajoritywhichnevercausedarevolution。Livinginlaborioussilence,itisignoredbythehistorians。

Thesecondcategory,whichplaysacapitalpartinallnationaldisturbances,consistsofasubversivesocialresiduedominatedbyacriminalmentality。Degeneratesofalcoholismandpoverty,thieves,beggars,destitute``casuals,’’indifferentworkerswithoutemployment——theseconstitutethedangerousbulkofthearmiesofinsurrection。

Thefearofpunishmentpreventsmanyofthemfrombecomingcriminalsatordinarytimes,buttheydobecomecriminalsassoonastheycanexercisetheirevilinstinctswithoutdanger。

Tothissinistersubstratumareduethemassacreswhichstainallrevolutions。

Itwasthisclasswhich,guidedbyitsleaders,continuallyinvadedthegreatrevolutionaryAssemblies。Theseregimentsofdisorderhadnootheridealthanthatofmassacre,pillage,andincendiarism。Theirindifferencetotheoriesandprincipleswascomplete。

Totheelementsrecruitedfromthelowestdregsofthepopulaceareadded,bywayofcontagion,ahostofidleandindifferentpersonswhoaresimplydrawnintothemovement。Theyshoutbecausetherearemenshouting,andrevoltbecausethereisarevolt,withouthavingthevaguestideaofthecauseofshoutingorrevolution。Thesuggestivepoweroftheirenvironmentabsolutelyhypnotisesthem,andimpelsthemtoaction。

Thesenoisyandmaleficentcrowds,thekernelofallinsurrections,fromantiquitytoourowntimes,aretheonlycrowdsknowntotheorator。Totheoratortheyarethesovereignpeople。AsamatteroffactthissovereignpeopleisprincipallycomposedofthelowerpopulaceofwhomThierssaid:——

``SincethetimewhenTacitussawitapplaudthecrimesoftheemperorsthevilepopulacehasnotchanged。Thesebarbarianswhoswarmatthebottomofsocietiesarealwaysreadytostainthepeoplewitheverycrime,atthebeckofeverypower,andtothedishonourofeverycause。’’

AtnoperiodofhistorywastheroleofthelowestelementsofthepopulationexercisedinsuchalastingfashionasintheFrenchRevolution。

Themassacresbeganassoonasthebeastwasunchained——thatis,from1789,longbeforetheConvention。Theywerecarriedoutwithallpossiblerefinementsofcruelty。DuringthekillingofSeptembertheprisonerswereslowlychoppedtobitsbysabre—

cutsinordertoprolongtheiragoniesandamusethespectators,whoexperiencedthegreatestdelightbeforethespectacleoftheconvulsionsofthevictimsandtheirshrieksofagony。

SimilarsceneswereobservedalloverFrance,evenintheearlydaysoftheRevolution,althoughtheforeignwardidnotexcusethemthen,noranyotherpretext。

FromMarchtoSeptemberawholeseriesofburnings,killings,andpillagingsdrenchedallFranceinblood。Tainecitesonehundredandtwentysuchcases。Rouen,Lyons,Strasbourg,&c。,fellintothepowerofthepopulace。

TheMayorofTroyes,hiseyesdestroyedbyblowsofscissors,wasmurderedafterhoursofsuffering。TheColonelofDragoonsBelzucewascuttopieceswhileliving。Inmanyplacestheheartsofthevictimsweretornoutandcarriedaboutthecitiesonthepointofapike。

Suchisthebehaviourofthebasepopulacesosoonasimprudenthandshavebrokenthenetworkofconstraintswhichbindsitsancestralsavagery。Itmeetswitheveryindulgencebecauseitisintheinterestsofthepoliticianstoflatterit。Butletusforamomentsupposethethousandsofbeingswhoconstituteitcondensedintoonesinglebeing。Thepersonalitythusformedwouldappearasacruelandnarrowandabominablemonster,morehorriblethanthebloodiesttyrantsofhistory。

Thisimpulsiveandferociouspeoplehasalwaysbeeneasilydominatedsosoonasastrongpowerhasopposedit。Ifitsviolenceisunlimited,soisitsservility。Allthedespotismshavehaditfortheirservant。TheCaesarsarecertainofbeingacclaimedbyit,whethertheyarenamedCaligula,Nero,Marat,Robespierre,orBoulanger。

Besidethesedestructivehordeswhoseactionduringrevolutioniscapital,thereexists,aswehavealreadyremarked,themassofthetruepeople,whichasksonlytherighttolabour。Itsometimesbenefitsbyrevolutions,butnevercausesthem。Therevolutionarytheoristsknowlittleofitanddistrustit,awareofitstraditionalandconservativebasis。Theresistantnucleusofacountry,itmakesthestrengthandcontinuityofthelatter。

Extremelydocilethroughfear,easilyinfluencedbyitsleaders,itwillmomentarilycommiteveryexcesswhileundertheirinfluence,buttheancestralinertiaoftheracewillsoontakechargeagain,whichisthereasonwhyitsoquicklytiresofrevolution。Itstraditionalsoulquicklyincitesittoopposeitselftoanarchywhenthelattergoestoofar。Atsuchtimesitseekstheleaderwhowillrestoreorder。

Thispeople,resignedandpeaceable,hasevidentlynoveryloftynorcomplicatedpoliticalconceptions。Itsgovernmentalidealisalwaysverysimple,issomethingverylikedictatorship。Thisiswhy,fromthetimesoftheGreekstoourown,dictatorshiphasalwaysfollowedanarchy。ItfolloweditafterthefirstRevolution,whenBonapartewasacclaimed,andagainwhen,despiteopposition,foursuccessiveplebiscitesraisedLouisNapoleontotheheadoftherepublic,ratifiedhiscoupd’etat,re—establishedtheEmpire,andin1870,beforethewar,approvedofhisrule。

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