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第32章

Anothermoststrikingfeatureoftheperformancewasexhibitedbyascoreofoldmenwhosatcross-leggedinthelittlepulpits,whichencircledthetrunksoftheimmensetreesgrowinginthemiddleoftheenclosure。Thesevenerablegentlemen,whoIpresumewerethepriests,keptupanuninterruptedmonotonouschant,whichwasnearlydrownedintheroarofdrums。Intherighthandtheyheldafinely-wovengrassfan,withaheavyblackwoodenhandle,curiouslychased:thesefanstheykeptincontinualmotion。

Butnoattentionwhateverseemedtobepaidtothedrummersortotheoldpriests,theindividualswhocomposedthevastcrowdpresentbeingentirelytakenupinchattingandlaughingwithoneanother,smoking,drinkingarva,andeating。Foralltheobservationitattracted,orthegooditachieved,thewholesavageorchestramight,withgreatadvantagetoitsownmembersandthecompanyingeneral,haveceasedtheprodigiousuproartheyweremaking。

InvainIquestionedKory-Koryandothersofthenatives,astothemeaningofthestrangethingsthatweregoingon;alltheirexplanationswereconveyedinsuchamassofoutlandishgibberishandgesticulationthatIgaveuptheattemptindespair。Allthatdaythedrumsresounded,thepriestschanted,andthemultitudefeastedandroaredtillsunset,whenthethrongdispersed,andtheTabooGroveswereagainabandonedtoquietandrepose。Thenextdaythesamescenewasrepeateduntilnight,whenthissingularfestivalterminated。

ALTHOUGHIhadbeenbaffledinmyattemptstolearntheoriginoftheFeastofCalabashes,yetitseemedveryplaintomethatitwasprincipally,ifnotwholly,ofareligiouscharacter。

Yet,notwithstandingallIobservedonthisoccasion,Iamfreetoconfessmyalmostentireinabilitytogratifyanycuriositythatmaybefeltwithregardtothetheologyofthevalley。Idoubtwhethertheinhabitantsthemselvescoulddoso。Theyareeithertoolazyortoosensibletoworrythemselvesaboutabstractpointsofreligiousbelief。WhileIwasamongthem,theyneverheldanysynodsorcouncilstosettletheprinciplesoftheirfaithbyagitatingthem。Anunboundedlibertyofconscienceseemedtoprevail。Thosewhopleasedtodosowereallowedtoreposeimplicitfaithinanill-favouredgod,withalargebottle-nose,andfatshapelessarmscrosseduponhisbreast;whilstothersworshippedanimagewhich,havingnolikenesseitherinheavenoronearth,couldhardlybecalledanidol。Astheislandersalwaysmaintainedadiscreetreservewithregardtomyownpeculiarviewsonreligion,Ithoughtitwouldbeexcessivelyill-bredinmetopryintotheirs。

But,althoughmyknowledgeofthereligiousfaithoftheTypeeswasunavoidablylimited,oneoftheirsuperstitiousobservanceswithwhichIbecameacquaintedinterestedmegreatly。

Inoneofthemostsecludedportionsofthevalley,withinastone’scastofFayaway’slake-forsoIchristenedthesceneofourislandyachting-andhardbyagrowthofpalms,whichstoodrangedinorderalongbothbanksofthestream,wavingtheirgreenarmsasiftodohonourtoitspassage,wasthemausoleumofadeceasedwarrior-chief。Likealltheotheredificesofanynote,itwasraiseduponasmallpi-piofstones,which,beingofunusualheight,wasaconspicuousobjectfromadistance。Alightthatchingofbleachedpalmetto-leaveshungoveritlikeaself-supportedcanopy;

foritwasnotuntilyoucameverynearthatyousawitwassupportedbyfourslendercolumnsofbamboo,risingateachcornertoalittlemorethantheheightofaman。Aclearareaofafewyardssurroundedthepi-pi,andwasenclosedbyfourtrunksofcocoa-nuttrees,restingattheanglesonmassiveblocksofstone。Theplacewassacred。Thesignoftheinscru

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